zakat – Sasha Dichter's Blog

The experience of giving isn’t an objective one: our relation to the money we give and the attitudes we bring to bear directly impact our own experience and on our practice.

So much collected teaching and wisdom about giving rests in the religious traditions, and I’m just beginning to explore what this ancient wisdom has to teach us about modern giving.

All the major faiths place great emphasis on giving – how could they not, as giving binds a community together, keeps it coherent, ensures a level of well-being for members of the community and stability for the whole community. In the Jewish tradition, one gives the maaser (1/10^th of one’s wealth and 1/10^th of one’s income) as tzedakah; this translated into the Christian tradition of tithing. Islam has a similar tradition of zakat, the laws of which are specified in the Qur’an.

In all of these traditions, giving is completing the circle in one’s relationship with God. Our abundance is a reflection of the blessings we have been given, and when we give we are returning some of that abundance.

Whatever your faith (and even if you not religious) there is wisdom here. If we are in a position to give, we have been blessed with good fortune. We have the honor of being in a position to help another.

How different this notion is from a sense of scarcity, of needing to learn to let go each and every time we give. I find this notion freeing. We approach giving with the knowledge that what we are giving away was never ours; we approach giving with a sense of humility and with the knowledge that good fortune has played a role in our own good circumstances, and we are passing on a bit of that good fortune to another.

Every year, between the High Holy Days of Rosh Hashanah and Yom Kippur, many Jewish congregants take home a brown paper bag to be filled with non-perishable food for people in need. It helps fill food banks, and is emblematic of the principle of tzedakah, or charity, which plays an important role in most major religions (tithing, zakat, etc.)

I’ve been thinking a lot lately about the surge of interest in volunteering / working in the nonprofit sector, especially the social enterprise sector (where I spend my days). There’s a tsunami of people, young and old alike, interested in using their skills for good in the world. Organizations like Acumen Fund, where I work, seem to be attracting particular interest, and I think it’s because of the impression that nonprofits that work with social enterprises are more likely to be able to take advantage of people’s business skills and put them to good use in solving social problems.

(I say “impression” because I still haven’t been convinced that “business skills” – which I take to mean effective leadership, management, strategy, organizational design, use of capital, etc. – have any more or less application in social enterprise organizations vs. the nonprofit sector more broadly. And I bet the leadership of CARE or Mercy Corps or UNICEF or Save the Children would agree here.)

Part of the challenge of matching this talent to needs is about canned beans vs. bananas. Historically, “volunteering” has often been about applying less specialized skills (serving in a soup kitchen, helping to build a home) to directly serve a population in need. This is canned beans: highly nutritious, long shelf life, can plug in almost anywhere.

Bananas are tougher. They don’t travel particularly well, they spoil quickly, they’re best if you pick them and buy them locally. Yes, you can transport a banana across the world (and we often do), but you would never think that a banana and a tin of canned beans are interchangeable.

I think it’s time we start calling bananas bananas, which may mean distinguishing between “volunteering” and “service.” This is a tough one, because even those words feel like they imply that one is more valuable than the other…which isn’t true.

But if we could develop a common vocabulary about long-term, on-the-ground, specialized engagements requiring screening and specialized skills, we’d be a long way towards clearing up a lot of confusion.

Because, in truth, we really do need a lot more bananas.

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