Dyads

Criticizing or complementing?

Doubting or encouraging?

Analyzing or cheerleading?

Creating tension or diffusing tension?

Being easily influenced or holding firm?

Setting high expectations or letting it slide?

Driving to closure or being generative?

Adjusting based on others’ input or trusting our inner truth?

Demanding excellence at every moment or giving ourselves a break?

Stepping up or raising others up?

Laughing or crying?

The big con of school and of many jobs is the unspoken message that the way this works is: you learn a bunch of stuff—facts, figures, techniques, skills—and then you’re “good at your job.”

And then one day you open a new door and discover that the art of leadership isn’t about those kinds of skills. It is about how we can deploy, navigate and manage between and around these sorts of “ORs.”

We do this by becoming skillful at seemingly opposable dyads, so skillful that we can weave them together in unlikely ways.

We do this by fully embracing opposable attitudes, behaviors and orientations.

We do this by becoming nimble and flexible, while remaining clear and strong.

We do this, mostly, by showing up differently for different people in different situations, while also living a set of core truths, behaviors, and values.

The Do It Yourself Tax

Each time you decide that you can and will do something better, there’s a tax.

A tax on the initiative of the person you took the job from.

A tax on their sense of agency.

A tax on confidence.

A tax on learning.

Taxes are important. They are part of how things work. They allow other good things to happen. They are necessary.

But they’re still taxes. They have a cost.

So use them wisely.

The three things you do best

I’d finish introducing myself, I’d explained what Acumen did—mission, vision, strategy, successes.

The person across from me is focused, intense, and attentive. He nods. He looks me straight in the eye, and says, “That’s great. So tell me, what are the three things you do better than anyone, the three things you do best?”

What a great question.

Not “what do you do?” or “what do you do well?”  Not “what motivates you” or “what keeps you up at night?”

Cut through it all and tell me what your organization does better than any other.

You can imagine telescoping this question to multiple levels: your entire organization, your team, your freelance offering, you as a professional.

What are the three things you do best?

You need to know this if you’re going to write a mission statement, or a website, or an annual report.

You need to know it if you’re drafting your budget for next year or your five-year plan.

You can even imagine structuring an open 360 team review this way: get your team together, ask each person to describe what they think are the three things they do best, and ask each other member of the team to answer that question about everyone else, discuss.

On whatever level you choose to answer, it’s a cut-through-the-fat way to explain who you are, what you do, where you shine, and, most important of all, the promises you always keep.

What are the three things you do best?

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Note: one of the three things I do NOT do best (or at all) is figuring out how/whether to migrate my Feedblitz RSS feed to Feedburner, and simultaneously deciding if it’s high time to migrate this blog from WordPress.com to WordPress.org. If you (or someone you know) does either of these things best, could you email me to let me know? I could use some unbiased advice, especially since FeedBlitz has taken down its migration guide.

 

What to Make of the Wizard of Oz

We all know by now that there was really no wizard, even if he did keep Oz in thrall for quite a while. He was just a man behind a curtain with a bunch of gadgets, some flame-throwers, and a microphone.

Yet, in the last scene of The Wizard of Oz, he does, indeed, perform some magic.

The scene begins with Scarecrow demanding, “But what about the heart that you promised Tin Man, and the courage you promised Cowardly Lion?!” The Tin Man and the Cowardly Lion then chime in, in unison, “and Scarecrow’s brain!”

Without missing a beat, the Wizard proceeds to produce three totems: a diploma conferring an honorary degree of ThD (Doctor of Thinkology) for the Scarecrow from the ‘Universitatus Commitiatum E Pluribus Unum;” a Triple Cross medal from the “Legion of Courage” for the Cowardly Lion; and a heart-shaped clock for the Tin Man.

Upon receiving his piece of paper, the Scarecrow recites the Pythagorean Theorem from memory. Upon being pinned with his medal, the Lion, miraculously, feels brave. The Tin Man’s ticking heart makes him believe in his capacity to love.

What happened in that moment of official conferral in which an object and a story from a “wizard” made them each believe in something that was within them all along?

More confusing still, what do we make of the Wizard who gave them trinkets that transformed the stories they told themselves about themselves, and which, therefore, transformed how they showed up in the world?  Is he a pure charlatan or, as he claims, “a very good man, just a very bad wizard.”

And, before we get too far down the path of asking whether placeboes really work, let’s remind ourselves that every degree or fellowship or job title is nothing more or less than conferring of an official title and set of expectations, and these things are no more or less real than Scarecrow’s fake degree.

Sure, some of these things – degrees from prestigious schools, time spent working at blue chip firms – do communicate that we’ve gone through rigorous selection criteria, been exposed to certain curricula or training, been socialized in a particular way, and jumped through other sorts of hoops. But it is far too easy to get lulled into the belief that each rung up the ladder of life requires us to be picked by someone else. While it’s true that each prestigious marker that we collect opens certain doors, it’s a siren’s song to be tricked into believing that it is someone else’s job to decide when you are worth praise, recognition, and the right to lead.

I’ve known too many amazing people in the social sector who need “just one more” degree, fellowship, or job in a fancy mainstream firm, after which they’ll finally have everything they need to make the difference they hope to make in the world.

The truth is that the opportunities for you to lead are too many and too urgent, the gatekeepers often don’t know what to look for, and what makes the most difference is that terrifying moment when you realize that the important stuff doesn’t come after you get your next medal, piece of paper or ticking heart: it’s already there inside of you.

Drop the Rope

The person you want to give a piece of your mind.

The argument you want to win.

The “I told you so” that you’ve been molding and honing until it’s perfectly crafted.

All of these responses are infused with an emotional energy that isn’t going to help.

The first step is to drop the rope.

Not because you are indifferent, but because you care. You care a lot. And whatever this thing is that you have to speak your truth about, it’s not the kind of thing that will have a right, a wrong, a winner and a loser. 

Not if it’s ultimately going to get where you’re so yearning to go. 

What is Fellowship?

I’ve spent the last two weeks in India and Uganda with the current class of Acumen Fellows (applications for the class of 2018 just opened). It is a profound experience to do deep work with our Fellows: no matter where they come from, they are dedicated to a life of social change; they are well-positioned to create that change; and they are in the midst of a deliberate journey to grow as leaders in service of that change.

The foundational design element of the Acumen Fellowship is the cohort experience. While we introduce many powerful leadership tools, frameworks, mindsets and approaches in our Fellows programs – anchored around Authentic Voice, Adaptive Leadership, Good Society readings, Managing Polarities and Systems Thinking – we know that the impact that we can have in 25 days of time together is necessarily bounded. The real learning happens outside of the room, between the time Fellows are together in session over the course of a year and, most importantly, in the long years after they first come together, as they continue to grow as leaders as they do their work.

This is why we believe that the most important aspect of our program is, in fact, “fellowship.” Fellowship, to me, is the weaving together of relationships, common purpose, shared expectations, aligned values, mutual investment, trust, and individual and group accountability to push and support one another. No matter what content elements we introduce and what discussions we have with our Fellows, part of what is happening in every conversation and every moment of silence in the room is an investment in strengthening the Fellows cohort, an investment in fellowship.

As part of this week’s Good Society discussion with our East Africa Fellows, in which we read some of the great thinkers and leaders from throughout history (including Hobbes, Amartya Sen, Martin Luther King, Ibn Khaldun, Amin Maalouf, Eduardo Galeano, Chinua Achebe, and Nelson Mandela), we waded through the first few chapters of Jean Jacques Rousseau’s The Social Contract (which I find to be one of the most challenging of all the readings that we do). The foundational question Rousseau asks is in The Social Contract is: what makes authority legitimate? Rousseau’s answer to this question is the Social Compact.

He describes the Social Compact, somewhat obtusely, as:

The total alienation of each associate, together with all his rights, to the whole community; for, in the first place, as each gives himself absolutely, the conditions are the same for all; and, this being so, no one has any interest in making them burdensome to others….

Each man, in giving himself to all, gives himself to nobody; and as there is no associate over whom he does not acquire the same right as he yields others over himself, he gains an equivalent for everything he loses, and an increase of force for the preservation of what he has.

OK, maybe it’s really obtuse.

What Rousseau is saying is that we create a social compact when every individual (in a group or in a society) gives himself over to every other individual in equal measure, and, in so doing, the rights each person yields to others are the same as the rights she gains.

For example, in fellowship. For example, when 20 people fully give themselves over to each other, creating mutual bonds of trust and accountability.

In so doing, they create something that is stronger and greater than the whole.

In so doing, they are, paradoxically, more free.

These are the cohorts we are building,

As part of our discussion of Rousseau, we explored what kind of social compact this cohort of East Africa Fellows is making with each other, and what steps they have taken to strengthen this compact.

In service of this exploration, I asked the Fellows to reflect on actions that other Fellows have taken that have supported them in challenging moments. In response, one Fellow told a simple, profound story of wanting to learn to ride a horse, and how terrified she was to get into the saddle. She was with another Fellow at the time, and he gave her words of encouragement and support that helped her muster the courage to get on the horse. But he didn’t stop there. As her horse started walking, this Fellow walked alongside her. He kept on walking, matching the horse stride for stride, staying physically present with her as she faced this challenge.

I can’t get that image out of my head: I see one person up on a horse, conquering a fear, and another calmly walking next to her, accompanying her on her journey.

The beauty and power of fellowship is this invitation, willingness and capacity to accompany one another. It happens for our Fellows when the whole group is together in the room while we are in session. It happens individually and in groups outside of the room and between sessions. And, in our best moments, it happens even when Fellows cannot be physically present for each other, as each Fellow grows to realize that they are accompanied by all of their fellow Fellows everywhere they go.

With this realization, the have more strength to take the leadership steps that lie before them, they have more willingness to make hard decisions, they have more fortification to keep walking the path because they know that they do not walk alone.

Here’s to fellowship, and here’s to the brave, powerful, committed people creating it each and every day.

A place to practice

The only way to improve performance is through a consistent practice of self-diagnosis, reassessment, and behavior change.

The prerequisites are the belief that we have the capacity to change and grow, and the realization that we have not yet reached our full potential.

This work is sustained by trusted allies who are willing and able to give us astute feedback.

It is steeled by our willingness to hear these allies’ truths, even when they feel like criticism.

And, as we hear these truths, and as we see ourselves and our behaviors more clearly, we must, ever so slowly, start acting differently.

But where to act differently? How to act differently? How does this process actually work?

Part of the answer is within the intentional groups we are part of, ones in which we commit to supporting one another’s growth as leaders. For example, both the Acumen Fellows programs and +Acumen courses are run in groups. We have found, like many before us, the tremendous power of cohorts who embark on a shared journey. A skillful facilitator coupled with a group that is willing to invest in a process of group formation can create a holding environment that can be transformative.

The more obvious tools in this process are the bonds of friendship and trust built in these cohorts. Sometimes these groups also evolve into places where open and honest feedback becomes the norm. Most useful, but often hardest to achieve, is for members to use a cohort as a testing ground for new leadership behaviors.

Cohort groups (or, indeed, any group doing intentional work together) are fertile ground for thoughtful, deliberate experimentation of new behaviors. If trust exists, if recrimination is unlikely, and if you’re willing to be a bit brave, you can (like at summer camp) show up in a new way in any of these cohort groups.

What does this look like? It’s as simple as this: if you’re someone more comfortable jumping to solutions, you can choose to spend your time with the group listening more deeply. If you’re averse to conflict you make the choice to step into the fray. If you like to raise your hands first you can see what happens when you give more space to others. If you’re someone who’s afraid to offend you can work on freely speaking your mind. You start as simply as this, and build from there.

It can help to think of the group as a practice ground, a place to break a new leadership behavior into its component parts and try it on for size. Just as a swimmer would never adjust her stroke at an Olympic qualifying meet, and a tennis player wouldn’t mess with the toss on his serve in the first round of a major tournament, we cannot expect ourselves to be suddenly bolder and more truthful when our salary, or our job, is on the line. Nor should we try to have our first courageous conversation when our bosses’ boss in in from abroad for one day.

Instead, we can jerkily try new leadership moves on for size in our cohort group, putting aside our natural desire for approval, or status, or recognition, or safety in service of learning behaviors we ultimately want to utilize successfully with our teams, our Boards, our business partners, or our bosses.

This is not easy to do. We tend to walk the deep trenches carved by the patterns of our own behaviors, hemming ourselves in with the expectations we’ve created in ourselves and in others about how we are going to act.

The peer groups we are already part of, or that we choose to create, are the best place to start breaking out of these old ruts

That’s me

The first time it happened, I was 25 years old and working in Spain on a consulting project for a big Portuguese telecom company.

I was on a small project team responsible for a pile of data analysis that would drive the main project recommendations, and we were nearing a final deadline. The analysis, it turned out, was way over my head. And yet, as I looked around the team and our small office for someone to tell me how to go about it, I had this sinking feeling that the person who knew best what to do was me.

It was terrifying.

Partially the fear came from objectively not knowing enough. I had neither the analytical chops to know how to proceed nor the network of relationships to quickly find someone who could help in time. And I was sure that our firm was getting paid far too much to make recommendations based on what I knew.

So while that moment, stemming from poor planning and preparation, is something to avoid, getting to have that feeling was priceless.

I still remember the quiet, mortifying stillness of, “It’s up to me.”

What an important feeling to be able to identify, because once you’ve felt it you can’t unfeel it, and then you can notice that feeling and notice how much easier it is to kick a decision somewhere – up, down, sideways – to gather more information or maybe to put off deciding entirely.

We kick this habit like any other, with both discipline and nuance.

If you want to learn to swim better, or hit a ball better, or do a yoga pose better, you start with the big muscle groups and body angles and work your way towards subtler adjustments. Just so in the workplace: you begin by making calls in the big, obvious moments where you’ve got no choice but to decide; and you work your way through to smaller moments of stalling, hesitation, and the magical sleight of hand we all engage in to open up “outs” in case things turn out wrong.

It is so much easier to avoid responsibility and future blame.  And it is so much more important to practice putting ourselves on the hook, to practice being the kind of person who makes calls, to practice stepping in to uncertainty.

Step up. Decide. Then make it great.

The person we’re waiting for? That’s you.

They

They didn’t listen.

They didn’t understand.

They are too set in their ways.

They are too persuaded by that one person.

They don’t trust me enough.

They don’t share my vision.

They don’t know what I know.

They aren’t willing to go out on a limb with me.

Yes, it’s possible that the world would be a better place if everyone just listened to you and did what you thought was best. Each and every time. Forever.

Or it’s possible that you’re ready to step up to a different yardstick, one in which you set aside excuses and start trafficking in results.

Because those you aim to serve don’t care who’s to blame, they care about what you are able to do, about what your organization provides to them and whether it makes a real difference in their lives.

Maybe, just maybe, you’re ready to start asking “I” questions: how could I have been more persuasive, more engaging, more understanding, or more supportive? How could I have partnered better, listened more deeply, made it safer to take that risk, told a better story, gone above and beyond a bit more? What am I not willing to do, what beliefs and values and stories am I not willing to let go of, in service of our work?

Oh, and lest we forget, to everyone else, each of us is just another “they.”

Opening the door to emotional content

My last post was about what it takes to deliver a message that has emotional content, whether an apology or an expression of gratitude or a sincere request for help.

The flip side of that post is to ask: what can I do to make it easier for people to show up in an authentic way and speak their truth?

Highly effective teams are those in which the emotional hurdles have been lowered. While it’s not up to the authority figure alone to lower these hurdles, the work often starts with her.

In thinking about how you show up with your team, notice how what you say in the first few minutes of a meeting plays a huge role in determining what is and is not discussed. Be aware of when it’s time to talk less. Notice what happens when you ask more open-ended questions. Make sure that you let silence be your friend, and that you allow challenging or uncomfortable moments to persist, instead of jumping in to resolve them. And always keep an eye on the data you’re getting back from participation: Google’s research finds that the most effective teams have equal participation from all members.

This all might make intuitive sense, but we can often be unaware of our own biases. I’ve always been pretty comfortable speaking up, and I’ve always taken it as a point of pride that I deeply believe that good ideas can come from anywhere. But it took me a while to see my own blind spots: I spent far too little time thinking about how different people respond to roles, hierarchy and authority; I rarely gave much thought to noticing who was more introverted or extroverted and adapting accordingly; I paid too little attention to the active work I could do to build others’ confidence; and I expected that that most people experienced “healthy debate” as, well, healthy.

Mostly, what I was exhibiting was a lack of empathy: respecting other people is one thing, but empathy means that I actually see things from their perspective, rather than generalize from my own. If I’m honest, I often used to find myself thinking, quietly, “well, if he thought that why didn’t he just speak up?” until I finally figured out that every time I thought that I needed to then ask, “and what more could I have done to help make that happen?”