How much is too much?

I was just thumbing through a catalogue on my kitchen table, one

$198 cashmere sweater from Best & Co.
$198 cashmere sweater from Best & Co.

which offered the opportunity to buy $98 corduroys and $198 cashmere sweaters for my 4-year old.

Outside of the proof that marketers don’t yet know everything about us — the catalogue definitely arrived in the wrong house — it got me thinking: how much is “too much” when it comes to consumption?   As a friend of mine once described about religiosity, it’s common to think that everyone less religious than you has no values or spirituality, and everyone more religious is some sort of kook.  Which may be why I let myself off the hook for buying at Whole Foods or for the occasional tin of Stonewall Kitchen Pancake Mix (yum!) as an occasional luxury, but decide that $100+ for kids cords is borderline offensive.

I’m not arguing for a society without luxury — in fact, luxury goods played an important role in consumption over the past decade and in some ways drove the U.S. economy (let alone being things of beauty).  I’m more curious about how any society tramits a system of values that determine what to consume, what to save, and what to give away.  Religion is probably a good starting point, inasmuch as it emphasizes community, piety, charity, and giving.  Leading by example is likely another, which is why Bill Gates and Warren Buffett should be praised both for giving AND for showing the world what is expected of people with great wealth.

This question will only become more important as more wealth is created in the Middle East, India, China, and other emerging nations.  Is there anything that can be done that can strengthen and reinforce the impetus to give and support those in needs?  And how big a role should breakthrough non-profits play in setting an example of what can be done with philanthropic dollars?

Donations that make a difference

Imagine this: you’re walking down the street and stumble across an envelope with a cashier’s check for $25 that can only be endorsed by a charitable organization (I don’t know if such a check exists, but bear with me). To whom do you donate the check?

My friend Ross, in his thoughtful and eloquent comment about Maimonides and the 8 levels of tzedakah touched on this question implicitly. He said:

“I like learning about new charitable organizations and initiatives, and I balance my giving among local, national and global organizations. It’s not always the biggest foundations that need my money the most – I can perhaps make a bigger difference with my contribution to a small local effort.” [emphasis added]

This sense that “big = probably less in need of a donation” is appealing. Put another way, wouldn’t a gift matter more to a small, struggling organization than to a big, established one?

At the extremes, I suppose this is true. A brand new organization with a $50,000 annual budget really does need a $100 donation more than UNICEF, with a $1 billion annual budget. But unless we want to create tens of thousands of little non-for-profits, this logic falls apart pretty quickly. (In some sense, it seems like that’s exactly what we want, since there are now nearly 1.5 million not-for-profits in the United States). Scale does matter, and while big definitely doesn’t necessarily equal effective, we can agree that a certain minimal size is required to achieve some basic efficiencies. And if gets harder, not easier, to raise money as a non profit as you grow, then as a society we are erecting barriers to creating new, innovative organizations that make a large-scale impact.

The way many not-for-profits have addressed this question is to break down what they do into bite-size pieces. For example, Heifer International’s donation page breaks out donations into the cost of a heifer, a water buffalo, a goat, a sheep… you get the idea. You can match the amount you want to give to the cost of one of these animals, and get the sense of something tangible coming from your donation.

Of course, in reality it doesn’t work quite like this, and then there’s the inevitable backlash when someone discovers that your dollars don’t buy an actual heifer, or a water buffalo; they just go into a general fund.

To me, the problem with this approach has nothing to do with whether Heifer literally gives a cow or puts the money in a fund that purchases livestock for families, which in turn improves their ability to earn a steady income. The problem comes from the expectation that funding is an on/off switch for creating something out of nothing in the world. Fighting poverty is just more complicated and more important than that.

Here’s another approach: think about your giving like you think about voting, as an expression of who you are and what you believe in. Think to yourself, “This non-profit does great things. I want to support an organization that does great things, so I’m donating. Here are 10 great things this non-profit did last year, which I helped to support. I’m proud to be a part of that.”

It’s really not a question of who’s big and who’s small, and where a gift will “make the most difference.” If you want to give, find an organization whose people, values, mission, and approach align with your own. Evaluate the organization, make sure they are efficient and responsible stewards of your money. And then give. If you trust the people and the organization, don’t feel obliged to take that extra step to say, “this is how they used the money.”

Tell a Friend (really)

It’s this blog’s one week anniversary. Already I’ve learned some things:

  1. Blogging takes about 3x more time than I expected
  2. I also like doing it more than I expected
  3. I think that finding out the series of random facts I need to make a post come together (e.g. what is U.S. aid to Pakistan? What’s going on with fuel economy legislation? What should I know about Maimonides?) will, over time, make me a smarter person
  4. I’m very interested in figuring out how to build an audience of interested readers

This last point is where you all come in. While I’m a big fan of shameless self(blog)-promotion (and have been doing a good deal of it), I’m looking forward to the day when I don’t have to update my Facebook profile letting people know that I have a new blog post.

Since there are many more of you than there are of me, you can play a part in this social experiment. Please pick one of the following (really, I need your help):

  1. If you’re a blogger/Facebook/MySpace/social media user, post a link to my blog somewhere in Web 2.0-land
  2. Think of one person you know and send them this email:

Dear So and So,

I’ve just started reading a blog about philanthropy and social change. Sasha’s a credible guy who works at Acumen Fund and I’m enjoying hearing what he has to say and thought you might too. The site is http://sashadichter.wordpress.com. No obligations, but thought you might want to check it out

Enjoy,

YOU

(P.S. If you’re my mother, you’ll probably have to edit that note slightly)

Think about how much email you send out every day — don’t you think you could add this to the list without bending a friend out of shape? (If you post to a site, let me know where; he/she who generates the most traffic (per “site referrals” on WordPress) wins a prize.)

This could be fun. I promise to post about progress. Thank you!!

Reflections on Maimonides’ 8 levels of Charity (tzedakah)

Good timing. Just as I’ve started this blog I came across a description of charity (the Hebrew word tzedakah) by the 12th century Jewish scholar and physician Maimonides

Maimonides wrote a code of Jewish law, the Mishnah Torah, based on the Rabbinic oral tradition, and he described charity from the least to the most honorable as follows:

8. When donations are given grudgingly.

7. When one gives less than he should, but does so cheerfully.

6. When one gives directly to the poor upon being asked.

5. When one gives directly to the poor without being asked.

4. When the recipient is aware of the donor’s identity, but the donor does not know the identity of the recipient.

3. When the donor is aware of the recipient’s identity, but the recipient is unaware of the source.

2. When the donor and recipient are unknown to each other.

1. The highest form of charity is to help sustain a person before they become impoverished by offering a substantial gift in a dignified manner, or by extending a suitable loan, or by helping them find employment or establish themselves in business so as to make it unnecessary for them to become dependent on others.

This got me thinking about what motivates people to give. I asked this question of someone today and she said that people give because they want to see an impact, want to see a positive change in the world. I think that is true, but there’s more to it than that. People give for lots of reasons, many laudable, some base.

Maimonides suggests that all giving is not equal, that the motivation behind the gift has some moral content. My reading is that the greatest gifts are those that create a relationship of equals between the donor and the recipient. Otherwise, the gift can create subservience or obligation, can undermine the dignity of the recipient, and can keep the recipient subjugated to the giver and in a constant position of need. This means that we, people in a position to give and people who encourage other people to give, need to think about the power dynamics that we create, and about ways to make the dignity of the recipient paramount in everything we do.

What about times when it’s better not to be anonymous, when a gift can be a signal? There are times when putting one’s name on a list of donors, on the side of a building, or on the name of the world’s biggest Foundation, can be important as a statement about what can be accomplished with great wealth – a statement that can inspire others to act. Or a gift can make you part of a group of like-minded people, who are coming together to make a change in the world.

I don’t know how to unpack the moral pieces of this puzzle, but I think it’s worth some more thought. I’d love comments on this one in particular.